Feast and Follow with Knollwood

He Will Not Forget

Mother’s Day is a mixed blessing for many. On the one hand, it is a wonderful occasion for families to show their appreciation for God’ precious gift to them. It’s a hard job, and setting aside time to honor and acknowledge such effort is a good and necessary thing to do. Mom’s deserve their honor, and today is a day of great blessing.

 

However, this can be a hard day for many. Today is a reminder to many not of what they had but what they lost, or maybe never got to experience. Even for those who did get to experience both sides of motherhood, today can be tinged with guilt for past or maybe even current failures.

 

The text that is before us today speaks to both of these categories and to the rest of us. Fathers, brothers, sisters, mothers, regretful or rejoicing, we can all find comfort and encouragement from our text today.

 

Isaiah is a prophet in Judah about 700 years before Christ was born. He was confronting sin and warning of coming judgment to the nation of Judah, the southern part of Israel. Israel (the northern kingdom) had experienced an exile about halfway through Isaiah’s time. Judah wouldn’t experience their final exile for another almost 150 years. Isaiah alternates throughout the book between statements of coming judgment and future restoration after that judgment. That future restoration happened in part through God’s working through secular politics. They at one point got to return to their land, but the major fulfillment of the nation’s hope was in the coming of Christ which Isaiah also predicts. This coming of Christ isn’t just said in the famous passages that we read at Christmas and Easter time. Christ also figures in with this chapter as well.

 

We are going to look at two points this morning, God will never forget you and Jesus is the reminder

A Noble Calling

If there is anything a human being distrusts it is authority. And there is actually good, Biblical reason for that. One of the very first things we learn about ourselves since toddlerhood is that we break rules. As we get older, we realize that people continue to break rules, and this is a reality that God Himself confirms.

 

So can we reason that since we humans are all sinners, does that mean we should get rid of all human leaders, or at the very least make the Church a pure democracy? The Bible tells us, no. God, Our Ultimate Authority, decided to work through human leaders to help His people, and believe it or not, that is actually a better way to do it. Why? Because that is the way He does it. He could have decided to just speak straight from heaven, live streaming Jesus directly into our sanctuaries and church officer meetings.

 

God decided to do something better. If He lead the Church with Zoom call Jesus, anytime He would tell us to do something, we would respond, “Well, He’s Jesus. He’s perfect! We’ll never be able to reach that.” Instead, He decides to transform sinful men by the Power of the Holy Spirit through their use of the Word and prayer to be examples (however imperfect) of what every Christian should look like. The response of, “I could never be like that” is taken away. The human elder is faithful to his wife, so you, a fellow human, can be, too. The human deacon isn’t captivated by a love of money, so you can, too. Likewise, the elder and the deacon aren’t sinlessly perfect, so they confess and repent of their sins when they arise. So you should, too.

 

These men are meant to be examples that are actually possible to imitate and learn from (1 Cor. 11:1). So as we go through this list of qualifications, this sermon isn’t limited to the three guys on our ballot this afternoon. All of you must pay attention. These are the marks of a qualified church leader, and it is your responsibility to identify such men and vote for their ascension to this work. It is also your responsibility to expect nothing less than these qualifications, knowing that no one fills them perfectly. It is also your responsibility to live up to these character qualities as well, because that is what these leaders are leading you towards. We don’t vote because a candidate is a friend or would have their feelings hurt. We vote for them because we are saying, “This man is worthy, according to God, of my imitation and trust to lead Christ’s church.” That is a heavy responsibility for all parties involved. So let us listen carefully to what the text has to say to us today.

 

Thankfully, God has not left us to formulate the ideal candidate on our own. God has graciously given to us the profile of a church leader that transcends time, culture, and our individual ideals. You will notice that the list God leaves us with here looks quite different than what we might see on a job requirements list today, even among church job postings. There is no mention of a dynamic personality or success in business, or even previous leadership experience except the candidate’s own household. This list emphasizes character above ability.

 

The Reason for Our Passion

Today we welcome a guest speaker on the podcast, Theodore Woo, as he brings us the word out of Luke 24:13-35. 

Not a New Day but THE New Day

This week, we have looked at a number of places that people place their hope. We can hope in politics rather than worship, riches rather than sacrifice, even sin rather than holiness. Today we are going to look a one more, extremely common place people put their hope: a new day.

 

We have come up with a lot of ways to cope with the busyness of modern life, and one of the most popular is the line, “things will slow down in a couple weeks.” Things then don’t, in fact, slow down in two weeks, so we repeat the lie again, hoping this time, it is in fact true.

 

Now, that is meant to be funny because this is something that we do all the time, but many of us cope with much more serious things this way and use it as an excuse to view pieces of our lives as meaningless and without a job. We look at our lives as a series of “just gotta get through this” moments. We turn our lives as always just two weeks away from fulfilling. Or turning just after potty training as when life really begins, or just after the kids are married, or just after this medical scan, or just after this wedding.

 

Do you see what that does to your life? Raising children in the fear and admonition of the Lord turns into something you just gotta get through, which means, really, it is a waste of time. Fulfilling your marriage vows before God and caring for a spouse as a picture of the gospel as you await medical results becomes a chore-filled, meaningless, busy work. Joy is always somewhere over there.

 

This passage, however, should change literally everything, and in fact, it did. Even secular life, non-Christian people have reoriented the calendar around this. It is the year 2025, because it has been (more or less) 2025 years since Jesus was born. For the Christian, however, this passage should change every single part of your life, including those parts that you say, “I just gotta get through this, and then things will be better.”

 

How?

 

Well, before I answer that, I need to clear up a few things first.

 

Number one, I’m not saying that the resurrection makes life easy. It doesn’t (yet). It’s still a fallen world (for now). I’m not saying that the resurrection turns waiting on a cancer diagnosis fun. I’m not even saying that we can’t grieve when sad things happen in our lives, and we look forward to the pain fading. What I am saying is that the Resurrection gives us the hope, the full assurance, mind you, of THE New day when all things are made new, when all things are resurrected from their dying state. On that day, all of these things that are unpleasant and sad and terrible will be redefined as the very things that lead us to the joy of heaven (Romans 8:28). We will see, with redeemed minds with the greatest hindsight capability possible, will look back over our lives from the heavenly point of view, and see that every single struggle eventually led us to this moment. So again, I am not saying that it makes life fun, but it will make life understandable.

 

Number two, I’m not just giving you a longer time to wait. In other words, you might be saying, “Ok, so you’re just telling us to stop putting hope in two weeks from now but rather 100 years from now when I’m dead? Aren’t you just telling us to do the same thing, hoping for the future, but make it longer?” That’s an insightful question, but no.

 

Putting your ultimate hope in eternity is very different because, number one, that future is actually guaranteed to you if you are in Christ. Two weeks from now being better isn’t it. In fact, it almost certainly will be the opposite. And number two, life slowing down in two weeks doesn’t change anything about today. Knowing that we will know whether or not it is cancer in a month does nothing for today except remind us of how much we don’t know.

 

Jesus rising from the dead actually changes everything about today, because it proves that there is a new King Who rules the world, and He has something for us to do during the waiting times. Not only that, but He is also the God of the universe, who brings all things into our lives for a specific, and good—in all meanings of that term—reason.

 

Let’s walk through this passage to see what this means.

Not in Politics, but Worship

We find ourselves once again at Palm Sunday and the entrance to the city of Jerusalem. This is a significant moment in Jesus’ ministry not just because it begins the road to the cross but because this scene has much to teach us today. So much is happening in this moment that if we don’t stop to look at the details we can miss what Jesus is saying and not saying about His ministry and its startling relevance to 21st century American politics.

 

Jesus is here to set the record straight in the two areas of life that we supposedly can’t bring up in polite conversation: worship and politics. These are sensitive issues because we tend to wrap our identity both personally and as a group around them. Both are actually important. Jesus has a role to fill in both of them, but we will be able to see which one Jesus prioritizes and will guide our thoughts for the rest of this week.

 

This week we are going to look at hope and where it is found. We will look at one area that we tend to find hope because that is our cultural default, and see how Christ offers the better alternative. Today, we are going to see that our hope is not in politics but in worship.

New Name, New Walk

We have before us a very unique passage in a couple respects. We’ve never seen God, before or since, physically wrestle a man! Usually God is in the business of revealing Himself rather than hiding Himself. There are a lot of parts to this story that seem strange and confusing.

Yet for those who have known God for a while, there is actually something strangely familiar about this text. It isn’t just because you’ve probably read it before, but because you’ve probably experienced it before, albeit in a more spiritual sense, less dramatic.

Today we are going to unfold what this text is getting at by looking, as we usually do, at two points today. God changes your identity and God changes your behavior.

But First, Prayer

We have so much to cover here, we are going to skip fancy introductions and jump right in! We find ourselves at a brand new chapter in Jacob’s life with a fresh challenge for him, the dreaded encounter with Esau. It has been twenty years since, from Esau’s perspective, he tricked him out of the blessing of Isaac. It is important to remember that even though Jacob went about it badly, the blessing was always supposed to be Jacob’s. Nevertheless, Esau took it badly and purposed to kill Jacob when he got the chance.

Jacob, at the direction of God, heads back away from Laban to the promised land of Canaan, and back to his kinsmen, meaning Esau. This is going to be one of the hardest things he will ever face, and like the rest of us, there is a mixed bag in how he approaches this test. We will start with what Jacob does well and then make some critique on how this could be better, with the expectation that we learn from his mistakes AND his faithfulness. The main point I want you to draw from this is that we are to Prayerfully prepare for life with God’s promises in mind.

God Is Witness

We are not a trusting people, which is probably why we have so many ways of forcing each other to do things they have promised. Business build contracts with built in financial punishments if the agreements aren’t honored. When we have a marriage ceremony, it is done the way that it is for a reason. Couples make promises in public. This does two things. One, it is done in front of people for us all to be witnesses that this happened. Others can call the couple to account if they end up not doing what they promised. Two, this is done in front of God which is a way of saying that if they don’t hold up their promises, then God Himself will judge them.

 

This second example of a marriage is the closest thing that we have to a covenant today. Marriage has been cheapened as an institution with quick and easy divorce, but the seriousness of what is being done is easy to see, once you know why it is being done that way.

 

What we are seeing here today is a covenant between Jacob and Laban. We’ve seen covenants many times in the book of Genesis so far. The most common are between God and man. We saw the first one between God and Adam and Eve. Then we saw God and Noah, and since Genesis 12, we have been watching the covenant between God and Abraham unfold.

 

We’ve seen a smattering of covenants between Abraham and Abimelech and Isaac and Abimelech, but this one feels a little different than what we have seen so far. Here Jacob is making a covenant between members of his family! The Abimelechs were afraid of Abraham and his son, and it looks like this covenant is being made for a similar reason: Laban is afraid of Jacob. Jacob clearly has God on His side, so if one wants peace, then they better make sure that they are on Jacob’s side as well.

 

God is clearly continuing to move in Abraham’s family further and further away from their original homeland. Abraham moved out at God’s command, but he had to send his servant back to get a wife for Issac. Isaac had to do the same thing for Jacob, but after this moment, there is no going back to the “homeland.” Jacob, in a way, is going to become the homeland. Israel is being created and solidified as a people group on its own, something we will see more clearly as we get into our text today.

 

Our main points today are God is the true basis of community and God witnesses all that is done and will judge accordingly (Psalm 2)

 

The Service God Notices

Do you feel like you have to go through a lot for no apparent reason? I think all of us have felt like that at times in the various spheres of our life whether that is at home, work, church, or school. Maybe it feels like the boss never treats you fairly or your husband never notices all the work done around the house. The word that I think describes what life feels like at those times is “endures.” Have you ever dreamed in those times of enduring getting to make a speech like Jacob has here? You finally get to absolutely lay into those treating you unfairly with the family there to applaud when you’re done. Maybe you even had the chance to do that and didn’t even have to think of a much better answer in the shower three days later! Maybe you got to be free of that time of enduring like Jacob does at the end of this chapter.

 

If we are honest, though, there will be repeating times of enduring. Most of life is not spent on the other end of a boundary preventing your enemies from returning. More often than not, life will feel like verses 38-42 than 55. What do we do in those times?

 

Here, Jacob has something to teach us in how to endure well that will be in conversation with a couple other passages. Our main point today is: Live self-sacrificially so that others may not justly accuse you (1 Peter 2:13-25).

Faithful Fear

After our break for Mission's conference last week, we resume this week our study of Genesis!